• Home
  • Over ons
  • Uw publicatie
  • Catalogus
  • Recensies
  • Help
  • Account
  • Contact / Impressum
Dissertatie - Publicatiereeks - Congresbundel - Vakboek - Collegedictaat/Studieboek - CD-Rom/DVD - Online Publicatie
Winkelmandje
Catalogus : Details

Vincent Obinna Chinweokwu

Postmodern Families in Postcolonial Africa

A Case for Nigerian Politics and Religion

voorkantachterkant
 
ISBN:978-3-8440-9292-9
Reeks:Aachener Theologische Schriften
Uitgever: Prof. Dr. Simone Paganini
Aachen
Volume:16
Trefwoorden:Family; Postmodernism; Colonialism; Homosexuality; Postcolonialism; Religion
Soort publicatie:Dissertatie
Taal:Engels
Pagina's:338 pagina's
Gewicht:501 g
Formaat:21 x 14,8 cm
Bindung:Softcover
Prijs:65,80 € / 82,30 SFr
Verschijningsdatum:November 2023
Kopen:
  » plus verzendkosten
Aanbevelen:Wilt u dit boek aanbevelen?
Recensie-exemplaarBestelling van een recensie-exemplaar.
VerlinkingWilt u een link hebben van uw publicatie met onze online catalogus? Klik hier.
SamenvattingMy dissertation explores the conditions of postcolonial families against the background of postmodernism. It re-examines the modern pretensions of family universalism and values, reconfiguring them into the diverse tapestry of the postmodern framework. This is done in the conviction that postcolonial Africa -- contrary to the wont representation of Africa as continent of obscurities and nocturnal peripheries -- could offer ample evidences to aid investigation and exploration of the theories and praxis of postmodern heterogeneity.
Taking into account of the variety of the postcolonial African families in contemporary social organisation, this dissertation was able to reproduce the turn of events with popular literature emerging from the colonial and postcolonial Africa, and re-inscribe them into the major framework of the postmodern discourse. It reveals the intersection of religion and politics in the delineation of postmodern African family. Even though African families prior to the colonial event were lived heterogeneously and diverse, it argues, the "colonial turn" enforced the notion and praxis of family homogeneity. Thus, the uniformity of the colonial events not only blurred the lines -- all of the spatio-temporal dimensions of differences -- between the North and South hemispheres, it nonetheless created a sharp relief of incompatible differences between tradition and modernity in (post)colonial Africa. There is no locus where such differences are re-animated as in the ambit of the family.